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古诗翻译成英文
《论语》
一子曰：“学而时习之，不亦悦乎?有朋自远方来，不亦乐乎?人不知而不愠，不亦君子乎?”
二有子曰：“其为人也孝悌，而好犯上者，鲜矣。不好犯上而好作乱者，未之有也。君子务本，本立而道生。孝悌也者，其为仁之本与?”三子曰：“巧言令色，鲜矣仁。”THEANALECTS
1.TheMastersaid,Tolearnandatduetimestorepeatwhatonehas
learnt,isthatnotafterallapleasure?Thatfriendsshouldcometoonefromafar,isthisnotafteralldelightful?Toremainunsoundeventhoughone’smeritsareunrecognizedbyothers,isthatnotafterallwhatisexpectedofagentleman?
2.MasterYusaid,Thosewhoinprivatelifebehavewelltowardstheirparentsandelderbrothers,inpubliclifeseldomshowadispositiontoresisttheauthorityoftheirsuperiors.Andasforsuchmenstartingarevolution,noinstanceofithaseveroccurred.Itisuponthetrunkthatagentlemanworks.Whenthatisfirmlysetup,theWaygrows.AndsurelyproperbehaviortowardsparentsandelderbrothersisthetrunkofGoodness?
3.TheMastersaid,‘Clevertalkandapretentiousmanner’areseldomfoundintheGood.《论语》
四曾子曰：“吾日三省乎吾身。为人谋，而不忠乎?与朋友交，而不信乎?传，不习乎?”
五子曰：“道千乘之国，敬事而信，节用而爱人，使民以时。”
六子曰：“弟子入则孝，出则悌，谨而信，泛爱众而亲仁。行有余力，则以学文。”七子夏曰：“贤贤易色;事父母能竭其力，事君能致其身;与朋友交;言而有信。虽曰未学，吾必谓之学矣。”THEANALECTS

4.MasterTsengsaid,EverydayIexaminemyselfonthesethreepoints:inactingonbehalfofothers,haveIalwaysbeenloyaltotheirinterests?Inintercoursewithmyfriends,haveIalwaysbeentruetomyword?HaveIfailedtorepeatthepreceptsthathavebeenhandeddowntome?
5.TheMastersaid,Acountryofathousandwar-chariotscannotbe
administeredunlesstherulerattendsstrictlytobusiness,punctuallyobserveshispromises,iseconomicalinexpenditure,showsaffectiontowardshis
subjectsingeneral,andusesthelavourofthepeasantryonlyatthepropertimesofyear.
6.TheMastersaid,Ayoungman’sdutyistobehavewelltohisparentsathomeandtohiseldersabroad,tobecautiousingivingpromisesand
punctualinkeepingthem,tohavekindlyfeelingstowardseveryone,butseek
theintimacyoftheGood.If,whenallthatisdone,hehasanyenergytospare,thenlethimstudythepolitearts.7.Tzu-hsiasaid,AmanwhoTreatshisbettersasbetters,Wearsanairofrespect,
WhointoservingfatherandmotherKnowshowtoputhiswholestrength,
Whointheserviceofhisprincewilllaydownhislife,Whoinintercoursewithfriendsistruetohisword–
othersmaysayofhimthathestilllackseducation,butIformypartshouldcertainlycallhimaneducatedman.《论语》
八子曰：“君子不重则不威，学则不固。主忠信，无友不如己者。过则勿惮改。”九曾子曰：“慎终追远，民德归厚矣。”
十子禽问于子贡曰：“夫子至于是邦也，必闻其政，求之与?抑与之与?”子贡曰：“夫子温、良、恭、俭、让以得之。夫子求之也，其诸异乎人之求之与!”十一子曰：“父在，观其志。父没观其行。三年无改于父之道，可谓孝矣。”

十二有子曰：“礼之用，和为贵。先王之道斯为美;小大由之。有所不行，知和而和，不以礼节之，亦不可行也。”THEANALECTS
8.TheMastersaid,Ifagentlemanisfrivolous,hewilllosetherespectofhisinferiorsandlackfirmgrounduponwhichtobuilduphiseducation.Firstandforemosthemustlearntobefaithfultohissuperiors,tokeeppromises,torefusethefriendshipofallwhoarenotlikehim.Andifhefindshehasmadeamistake,thenhemustnotbeafraidofadmittingthefactandamendinghisways.
9.MasterTsengsaid,WhenproperrespecttowardsthedeadisshownattheEndandcontinuedaftertheyarefarawaythemoralforceofapeoplehasreacheditshighestpoint.
10.Tzu-Ch’insaidtoTzu-kung,WhenourMasterarrivesinafreshcountryhealwaysmanagestofindoutaboutitspolicy.Doeshedothisbyaskingquestions,ordopeopletellhimoftheirownaccord?Tzu-kungsaid,OurMastergetsthingsbybeingcordial,frank,courteous,temperate,
deferential.ThatisourMaster’swayofenquiring–averydifferentmatter,certainly,fromthewayinwhichenquiriesaregenerallymade.
11.TheMastersaid,Whileaman’sfatherisalive,youcanonlyseehisintentions;itiswhenhisfatherdiesthatyoudiscoverwhetherornotheiscapableofcarryingthemout.Ifforthewholethreeyearsformourninghemanagestocarryonthehouseholdexactlyasinhisfather’sday,thenheisagoodsonindeed.
12.MasterYusaid,Intheusagesofritualitisharmonythatisprized;theWayoftheFormerKingsfromthisgotitsbeauty.Bothsmallmattersandgreatdependuponit.Ifthingsgoamiss,hewhoknowstheharmonywillbeabletoattunethem.Butifharmonyitselfisnotmodulatedbyritual,thingswillstillgoamiss.
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